000 | 01658nab a2200241 4500 | ||
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999 |
_c10610 _d10610 |
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003 | OSt | ||
005 | 20200915105233.0 | ||
007 | cr aa aaaaa | ||
008 | 200915b ||||| |||| 00| 0 eng d | ||
100 |
_aSimandan, Dragos _930196 |
||
245 | _aRevisiting positionality and the thesis of situated knowledge | ||
300 | _aVol 9, Issue 2, 2019:(129-149 p.) | ||
520 | _aFeminist and queer epistemologies have been influential throughout the social sciences by means of the development of a set of interrelated approaches involving positionality, partiality, reflexivity, intersectionality, and the highly politicized thesis of situated knowledge. This article aims to operationalize these approaches by introducing an anti-humanist, politically attuned, and historically contextualized framework, which postulates that one’s knowledge is inevitably incomplete and situated because information about the world always reaches one through a channel that is constituted by four epistemic gaps: (1) ‘possible worlds versus realized world’, (2) ‘realized world versus witnessed situation’, (3) ‘witnessed situation versus remembered situation’, and (4) ‘remembered situation versus confessed situation’. | ||
650 |
_afeminist and queer epistemologies _930197 |
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650 |
_asocial justice _930190 |
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650 |
_asocial difference _930190 |
||
650 |
_apolitics of knowledge _930198 |
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650 |
_amemory _930199 |
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650 |
_aintersectionality _930200 |
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773 | 0 |
_010527 _915376 _dSage Publications Ltd., 2019 _tDialogues in human geography. _w(OSt)20840795 _x2043-8214 |
|
856 | _uhttps://doi.org/10.1177/2043820619850013 | ||
942 |
_2ddc _cART |