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Structural Mechanics / by Harbhajan Singh

By: Material type: TextTextLanguage: English Publication details: Chandigarh : Abhishek Publications, 2012.Description: 375 pISBN:
  • 9788182473911
Subject(s): DDC classification:
  • 624.171 SIN-S
Contents:
1.Properties of materials-- 2.Simple stresses and strains-- 3.Shear force and bending moment-- 4.Moment of inertia -- 5.Bending stresses -- 6.Combined bending and direct stresses-- 7.Shear stress in beams-- 8.Slope and deflection-- 9.Columns-- 10.Analysis of perfect frames.
Summary: Here we share the often-untold stories of Indigenous mothers in street sex work who lead within their families and communities. Focusing on experiences of mothering is a way to breathe form into the ghostly contours of the sex worker mother, to challenge the dehumanization of Indigenous sex worker mothers, and to hold up the many mothers we spoke to who, through their mothering practices and identities, were, and are, leaders. Using the idea of leadership in this way recognizes that everyone—even those living in dire situations—possesses a full and complex life, knowledge, and sense of identity and self
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Holdings
Item type Current library Collection Call number Copy number Status Date due Barcode Item holds
Books Books Library, SPAB G-2 Non Fiction 624.171 SIN-S (Browse shelf(Opens below)) Cop.1 Checked out to Nayana R. Singh (PF071) 07/02/2025 007023
Books Books Library, SPAB G-2 Non Fiction 624.171 SIN-S (Browse shelf(Opens below)) Cop.2 Available 007024
Total holds: 0

1.Properties of materials--
2.Simple stresses and strains--
3.Shear force and bending moment--
4.Moment of inertia --
5.Bending stresses --
6.Combined bending and direct stresses--
7.Shear stress in beams--
8.Slope and deflection--
9.Columns--
10.Analysis of perfect frames.

Here we share the often-untold stories of Indigenous mothers in street sex work who lead within their families and communities. Focusing on experiences of mothering is a way to breathe form into the ghostly contours of the sex worker mother, to challenge the dehumanization of Indigenous sex worker mothers, and to hold up the many mothers we spoke to who, through their mothering practices and identities, were, and are, leaders. Using the idea of leadership in this way recognizes that everyone—even those living in dire situations—possesses a full and complex life, knowledge, and sense of identity and self

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